Song of the Black Skylark: Poem in the American Literary Halloween Tradition

Song of the Black Skylark (poem) by Aberjhani on AuthorsDen

                    (Black Skylark title art graphic by Postered Poetics for Aberjhani)

Does the enigmatic figure of the Black Skylark referenced in this blog title have anything to do with Edgar Allen Poe’s “The Raven” (1845), with Walt Whitman’s “The Mystic Trumpeter” (1872), or Abram Joseph Ryan’s “Song of the Deathless Voice” (1880)? It shares with Poe’s classic poem the image of a dark mystical bird. On the other hand, the presence of an eerie beguiling melody establishes a strong link to Whitman’s and Ryan’s poems.

Obviously, the poem Song of the Black Skylark is from the book Visions of a Skylark Dressed in Black. It was not until the first edition of the book was about to be published that I began to understand the origins of the Black Skylark. The following is what I noted as my understanding grew deeper:

It dawned on me that the book was actually conceived many many years before…In fact, it began as part of a writing assignment in a class taught by Wendy Parrish at Macalester College in St. Paul, Minnesota, way back in the day before people used the phrase “back in the day”…. That was when I wrote a poem called The Dark Bird, describing a creature that was frightfully heroic in life while being somehow oddly connected to death.

At that time, the word “metaphysics” was unknown to me so I was more driven by a feeling than a concept. The central image that formed around that feeling disappeared for two decades before re-emerging and evolving into the Black Skylark that not only soars through the pages of Visions, but through those of a novel also [now] completed.

The poem is set in the city of Savannah, Georgia, but its themes are universal. Readers are cordially invited to decide for themselves how well it fits into the tradition of the American Halloween poem pioneered by Poe, Whitman, and Ryan:
Song of the Black Skylark (poem) by Aberjhani on AuthorsDen.

by Aberjhani

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Literary Movements and the 7th Anniversary of Encyclopedia of the Harlem Renaissance

Flyer for Harlem Renaissance play “Shuffle Along” and photo of actress Fredi Washington. (graphics courtesy of Mark Darby)

My long-term romance with the idea that literary movements define and bookmark significant heroic moments in cultural history began long before I understood who or what had stolen my heart. Yet it seems to have been there for at least as long as long as earlier adolescent passions for playing football or running foot races. There can be little doubt that it played a major role in my decision to accept the challenge of co-authoring Encyclopedia of the Harlem Renaissance (Facts on File) which documents and celebrates one of the most successful literary movements on record.

September 2010 marks the seventh anniversary of the encyclopedia’s publication. The fact that it continues to inform classroom discussions and to encourage further exploration of the 1920s Jazz Age says as much about the life-enhancing inspiration that our hearts and souls draw from literary movements in general, as it does about this one book in particular.

Patterns Begin to Emerge

It is possible that in my middle-school years-a time when I read more outside classrooms than I did inside classrooms– I came across allusions to America’s great Romantic, Realism, and Naturalism literary movements of the 1800s. I may have also stumbled onto references to the Harlem Renaissance , the Lost Generation, the Beats, and the Black Arts Movement of the next century; or to Europe’s Symbolists, Surrealists, champions of Negritude, and Existentialists. But chances are I did not have half a clue what any of these meant.

Some serious time would pass before I started connecting historical dots and pieced together the relevance of David Thoreau publishing Walden: or Life in the Woods (1854) only a year before Walt Whitman made his start on the journey that would become Leaves of Grass, and about nine years after Edgar Allen Poe became a literary immortal with The Raven and Other Poems (1845).

Patterns began to emerge as I noted Emily Dickinson quietly (and a little madly perhaps) scribbling soul-exploding poem after soul-exploding poem at the same time that Mark Twain’s deepening appreciation for Southern culture inspired him to produce a string of classic works-The Adventures of Tom Sawyer (1876) and Huckleberry Finn (1884) being only two of his better known novels.

The bigger picture became even more focused with the arrival of the beehive of writers, artists, and musicians who generated, sustained, and immortalized the Harlem Renaissance. There were writers like Jean Toomer, Claude McKay, and Jesse Redmond Faucet spinning out novels and poetry at the same time that editors such as Marcus Garvey,   W.E.B. Du Bois , and Charles S. Johnson debated the merits of their work and sponsored regular cash prizes to keep the honey of their endeavors flowing. The activities of the Harlem Renaissance spilled over into the 1960s and 1970s Black Arts Movement in a more enhanced form. Where their forebears had left off, a new generation of wordsmiths that included Amiri Baraka, Ishmael Reed, Sonia Sanchez, Nikki Giovanni, and Haki Madhubuti stepped in and forged ahead.

More Recently

The new film Howl, featuring James Franco as Allen Ginsberg, provides some insight into how the Beat movement formed, picked up steam, and evolved to become the definitive voice of a generation. In a similar and yet very different mode, in the book Gabriel Garcia Marquez, author Ilan Stavans sheds a brilliant light on the fairly modern Latino movement known as El Boom. In addition to the Nobel Prize-winning Garcia Marquez, El Boom also gave the world the towering figures of authors Mario Vargas Llosa, Julio Cortazar, Carlos Fuentes, and Isabel Allende.

Similar scenarios have unfolded at different points in literary history on continents across the globe and within different cultural settings. If these movements were about nothing more than the origins of certain books, they would still be exciting but lack a meaningful depth of emotion, or engaging dramas of ideology that sometimes ended in cultural feuds and sometimes resulted in love affairs. In short, they demonstrate possibilities for different ways of being within polarized societies of people convinced they must live must each moment of their lives according to someone else’s interpretation of it. Or: according to a script which they were trained to recite from birth without reflections or questions on how effectively it served their lives, or how effectively their lives served it.

Please Click Here for Literary Movements and the 7th Anniversary of Encyclopedia of the Harlem Renaissance Part 2

by Aberjhani
© September 2010

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