Dancing with David Bowie under the Serious Moonlight – Bright Skylark Literary Productions

David Bowie on 1983 set of LET’S DANCE video with dancers Terry Roberts (left) and Joelene King (center). (Photo from bowiedownunder.com originally published in 1983 Serious Moonlight Tour booklet)

Dance is a political strategy that says “yes” to life as opposed to the corporate and terroristic manipulations that so eagerly promote polarization and glorify violent entries into death. Simply put, that is one important reason David Bowie’s 1983 Let’s Dance video (directed by David Mallet) is one of my all-time favorites. Through its subtle acknowledgment of the plight of Aboriginals in Australia, the late great Bowie Jan 8, 1947 – Jan 10, 2016) made two very important statements:

The first statement is very similar to that made by Leonardo DiCaprio when accepting a 2016 Golden Globe Award for his performance in the movie Revenant. It is namely this: the lives of indigenous and “minority” people are something much more than hindrances to a given company’s or government’s preferred agenda. As such, colonizing them (something which can be done in many different ways: economically, politically, socially, etc) or marginalizing the same is not the “acceptable option” so many seem to believe it is.

For the complete post with photos and videos please click the Source: Dancing with David Bowie under the Serious Moonlight – Bright Skylark Literary Productions

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The 2015 Bid for Power and History in Savannah (Georgia, USA) – Bright Skylark Literary Productions

There’s a lot at stake when it comes to casting a vote for the mayor of Georgia’s first city. Candidates not only stand to make history but to shape it some very powerful ways. (photo of Edna B. Jackson courtesy of Diva Magazine)

Journalist Patricia C. Stumb, in a 1999 Connect Savannah news magazine story titled “Peace, love & blessings…,” wrote of how I “found worldly consciousness in the heart of [my] hometown.” Her observation was surprisingly precise because during that period while living in Savannah, Georgia, I had indeed become more aware of my hometown on the global scale of things. I had also become more cognizant of myself as an author whose influences and inspirations tended often to derive from regions far beyond it.

However, expanded consciousness or not, there was no such thing as overlooking the profound thematic shift that occurred in the city’s history when Floyd Adams became its first African-American mayor in 1996. That event prompted the composition of these lines:

By way of an African wind
a letter came today.
It was not scribbled over
Hallmark fantasies or
popcultural postcards;
it was engraved on sweat-dyed scrolls
manufactured by centuries
of anguish, struggle, determination.
––from the poem A Letter Came Today (I Made My Boy Out of Poetry)

The thematic transition grew even more powerful in 2003 with the election of Otis Johnson as mayor of the city and in 2011 when Edna Branch Jackson won the office. Up until this point, too much of the story of African Americans in Savannah had been one of a people continuously oppressed and suppressed by history itself. Different industries (such as film) and individuals benefited economically from that history but Blacks native to the city have rarely done so to any significant degree.

The Re-Historicization of a Narrative

The elections of Adams, Johnson, and Jackson created a thematic evolution that has helped the city prepare for even more dramatic and culturally inclusive demographic shifts already in progress. Call it the re-historicization of a narrative that dates back at least to late 1800s Reconstruction.

Please enjoy the complete essay at this link: Source: The 2015 Bid for Power and History in Savannah (Georgia, USA) – Bright Skylark Literary Productions

The Abbreviated Mind Faces ‘The King of Music’ Dilemma (part 1 of 2) – National African-American Art Examiner

Michael Jackson in the studio.

Michael Jackson in the studio. (Postered Poetics enhancement of pr release photo)

For those members of a given demographic made uneasy by the idea of eventually becoming just one more minority in America, an abbreviated mind taking note of the evolving dynamics could react with overwhelming fear. The carnage inflicted by Dylann Roof in Charleston, SC, just last month may be considered one such case. That demonstrated by the Norwegian Anders Behring Breivik in 2011 illustrates how analogous scenarios are playing out across the globe.

The idea and reality of losing previously-held political power and privileged authority based on racial domination could (some would say apparently does) encourage violence against those perceived of as a threat. Certainly the ongoing violence inflicted upon unarmed African-Americans by armed White-American policemen ––the latest most visible cases being that of Sandra Bland in Waller County, Texas, and Sam Dubose in Cincinnati, Ohio, does very little to suggest otherwise.

From the opposite end of the undulating spectrum, populations growing increasingly more powerful and reacting with abbreviated minds may, conceivably, develop a penchant for vindictive behavior. It is in fact wholly possible that the 2014 shooting death of Michael Brown in Ferguson, Missouri, and the choking death of Eric Garner in New York City, later followed by shootings of policemen described as “retaliatory,” are precise examples of the dynamics in question. Such scenarios, however, represent only a fraction of the kind of personal, local community, national, and global chaos that an abbreviated mind, especially when linked to intentional guerrilla decontextualization, can cause.

Periods of shifting demographics, along with the often overwhelming giant crashing waves of sudden historical events themselves, often create odd partnerships and dangerously extreme polarization. Fear of getting lost in the shuffle prompts many to abandon personal ethics for some semblance of security motivated by a heightened sense of raging and yet repressed anxiety.

To read the complete post by Aberjhani please click here
The abbreviated mind faces “The King of Music” dilemma (part 1 of 2) – National African-American Art | Examiner.com
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Michael Jackson One Theater production. Video interview with director Jamie King.

Shifting Points of View and the Massacre in Charleston | Aberjhani | LinkedIn

#PrayersForCharleston #StandingWithCharleston #Aberjhani

News about homegrown and foreign terrorism receives a lot of broadcast media airtime and focused attention online. It has become a pervasive theme in the developing story of our 21st century lives. Still, it is not something with which most us can ever afford to become so comfortable that we take it for granted in the same way that we take doing the laundry or drinking a cup of coffee for granted. Nor should we.

I almost refused to allow myself to believe the reports about the shooting Wednesday at the Emanuel African Methodist Episcopal Church in Charleston, SC. Six women and three men shot dead by one Dylann Storm Roof. I almost succeeded in believing the massacre had not occurred so close to where I grew up in Savannah, Georgia. Then I reminded myself that denial of evident truth is also something we cannot afford to indulge in today’s socially and politically tumultuous climate.

Heeding that reality, I found myself meditating on words from my essay Creative Flexibility and Annihilated Lives (published last year in the fourth edition of Charter for Compassion’s Words and Violence online curriculum resource):

Shifting Points of View and the Massacre in Charleston | Aberjhani Author-Poet-Literary-Consultant | LinkedIn.

Let’s Fix It: 7 Steps to Help Replace Legislated Fear with Informed Compassion | Aberjhani Author-Poet-Literary-Consultant | LinkedIn

Protesters in Ferguson, Missouri, hold large banner containing the many names of individuals known to have been killed in confrontations with police. (Photo: Reuters)

Protesters in Ferguson, Missouri, hold large banner containing the many names of individuals known to have been killed in confrontations with police. (Photo: Reuters)

More than half the states in America (currently 33) have laws which allow one individual to take the life of another and get away with it simply by saying he or she feared the person represented an immediate danger to his or her life. That argument in recent years has been used in a number of high-profile cases where exactly who posed a danger to whom was not at all clear.

Nevertheless, in the end it has been an African American (usually unarmed) who lost his or her life to a White American (usually armed––in the case of Trayvon Martin’s death George Zimmerman’s biracial background is duly noted), creating an apparent trend. Even mainstream media with its upbeat pop culture delivery has found it impossible to ignore the increase in that trend and consequently joined the ranks of those shouting it is time to #FixIt.

In this particular case, fixing it means correcting the tendency to give fear authority over one’s actions when encountering those perceived of as “different.” Also, in this particular case, it means not exploding like a suicide bomber in the face of inevitable change and opting instead to invest in informed compassion toward one’s fellow human beings.

An Ominous Iceberg

Michael Brown in Ferguson, Missouri, and Kajieme Powell only a few miles from the same location, Renisha McBride just outside Detroit, Trayvon Martin in Sanford, Florida, Jordan Davis in Jacksonville, and Eric Garner in New York are but a fraction of the tip of a very ominous iceberg.

For the full article with list of recommendations please click the link:
Let’s Fix It: 7 Steps to Help Replace Legislated Fear with Informed Compassion | Aberjhani Author-Poet-Literary-Consultant | LinkedIn.